Making Philosophy and Social Sciences with Chinese Characteristics Truly Stand Among the World’s Academic Traditions

Editor’s Note

编者按

Since the 18th National Congress of the CPC, the Party Central Committee with Comrade Xi Jinping at its core has attached great importance to the development of philosophy and social sciences. In May 2016, at the Symposium on Philosophy and Social Sciences, General Secretary Xi Jinping clearly set forth the strategic task of “

党的十八大以来，以习近平同志为核心的党中央高度重视哲学社会科学发展。2016年5月，在哲学社会科学工作座谈会上，习近平总书记明确提出“加快构建中国特色哲学社会科学”的战略任务。2022年4月，习近平总书记在中国人民大学考察时强调“加快构建中国特色哲学社会科学，归根结底是建构中国自主的知识体系”。党的二十届三中全会提出“实施哲学社会科学创新工程，构建中国哲学社会科学自主知识体系”的明确要求。近日，习近平总书记对新时代马克思主义理论研究和建设工程作出重要指示指出，要坚持“两个结合”，扎根中国大地、赓续中华文脉、厚植学术根基，深入研究以中国式现代化全面推进强国建设、民族复兴伟业实践中的重大问题，加快构建中国哲学社会科学自主知识体系，培养高素质理论人才，为推进马克思主义中国化时代化作出更大贡献。这一系列重要论述，体现了以习近平同志为核心的党中央对推动构建中国自主的知识体系的战略考量，为加快构建中国特色哲学社会科学指明了方向、提供了根本遵循。

At present, faced with the changes unseen in a century and the strategic overall situation of the great rejuvenation of the Chinese nation, how should we accelerate the development of Chinese-path philosophy and social sciences, build a disciplinary system, academic system, and discourse system for Chinese-path philosophy and social sciences that meet the needs of the times, and speed up the cultivation and expansion of the talent pool in philosophy and social sciences? In this issue, we conduct an in-depth discussion through exclusive interviews with journalists and articles by experts.

当前，面对世界百年未有之大变局与中华民族伟大复兴战略全局，应如何加快推动中国特色哲学社会科学发展，建设符合时代需求的中国特色哲学社会科学学科体系、学术体系、话语体系，加快培育壮大哲学社会科学人才队伍？本期，我们通过记者专访、专家撰文的方式深度探讨。

Philosophy and social sciences are an important force driving historical development and social progress, and they occupy an irreplaceable position in advancing the building of a strong country and the rejuvenation of the nation. On the new journey of the New Era, how should we deeply understand the contemporary value of accelerating the construction of Chinese-path philosophy and social sciences and scientifically grasp the path for its advancement? As an important force among the “five major contingents”[1]1 The “five major contingents” (五路大军) refers to the five main groups engaged in philosophy and social sciences research in China: researchers at Party schools (including the Central Party School and provincial/municipal Party schools), military academies, social science academies (led by the Chinese Academy of Social Sciences), universities, and Party and government research institutions. of philosophy and social sciences in China, how should universities take on their responsibilities? Our reporter conducted an exclusive interview with Zhang Donggang, Secretary of the Party Committee of Renmin University of China.

哲学社会科学是推动历史发展和社会进步的重要力量，在推进强国建设、民族复兴中具有不可替代的地位。新时代新征程，应如何深刻理解加快构建中国特色哲学社会科学的时代价值、科学把握其推进路径？作为我国哲学社会科学“五路大军”中的重要力量，高校应如何担当作为？本报记者专访中国人民大学党委书记张东刚。

Advancing Chinese-path modernization requires a “strengthened” Chinese-path philosophy and social sciences

推进中国式现代化需要“强起来”的中国特色哲学社会科学

Reporter: From “accelerating the construction of Chinese-path philosophy and social sciences” to “constructing an independent knowledge system of China” and then to “constructing an independent knowledge system of Chinese philosophy and social sciences,” the Party’s understanding of the laws governing Chinese-path philosophy and social sciences has been continuously deepened. In light of the current international and domestic situation, how should we understand the significance of accelerating the construction of Chinese-path philosophy and social sciences?

记者：从“加快构建中国特色哲学社会科学”，到“建构中国自主的知识体系”，再到“构建中国哲学社会科学自主知识体系”，党对中国特色哲学社会科学的规律性认识持续深化。结合当前国际国内形势，如何理解加快构建中国特色哲学社会科学的重要意义？

Zhang Donggang: Philosophy and social sciences are important tools for people to understand and transform the world, and they are an important force driving historical development and social progress. Their level of development reflects a nation’s thinking ability, spiritual character, and civilizational quality, and embodies a country’s comprehensive national strength and international competitiveness. Facing new situations and new tasks, we must, in the historical process of further comprehensively deepening reform and advancing Chinese-path modernization, deeply recognize the contemporary significance of accelerating the construction of an independent knowledge system of Chinese-path philosophy and social sciences, with the hallmark concepts of each discipline and original theories as its backbone.

张东刚：哲学社会科学是人们认识世界、改造世界的重要工具，是推动历史发展和社会进步的重要力量，其发展水平反映了一个民族的思维能力、精神品格、文明素质，体现一个国家的综合国力与国际竞争力。面对新形势新任务，必须在进一步全面深化改革、推进中国式现代化的历史进程中深刻认识加快构建以各学科标识性概念、原创性理论为主干的中国特色哲学社会科学自主知识体系的时代意义。

Accelerating the construction of an independent knowledge system of Chinese-path philosophy and social sciences is a logical necessity for realizing the great rejuvenation of the Chinese nation. Looking at the course of world historical development, there is a direct logical connection between the level of development of a country’s or nation’s philosophy and social sciences and its rise and fall, survival and extinction. A strong country is not only economically strong but must also be strong in culture, values, thought, and civilization. The strength of a country is essentially the strength of a civilizational system; the rejuvenation of a nation is, in the final analysis, a cultural rejuvenation led by advanced thought and values. To achieve the 2035 goals and move toward the magnificent prospects of 2050, we urgently need to deeply grasp the laws governing the governance of the Communist Party, the laws of socialist construction, and the laws of the development of human society. Among these, Chinese-path philosophy and social sciences play an important guiding role.

加快构建中国特色哲学社会科学自主知识体系是实现中华民族伟大复兴的逻辑必然。纵观世界历史发展进程，一个国家和民族的哲学社会科学发展水平与其兴衰存亡之间有着直接的逻辑关联。强国不仅是指经济层面的强国，更应当是文化的强国、价值的强国、思想的强国、文明的强国。国家之强，本质上是一种文明体系之强；民族复兴，归根结底是以先进思想和价值引领的文化复兴。实现2035年奋斗目标，迈向2050年壮丽前景，迫切需要我们深刻把握共产党执政规律、社会主义建设规律、人类社会发展规律，其中，中国特色哲学社会科学发挥着重要的先导性作用。

Accelerating the construction of an independent knowledge system of Chinese-path philosophy and social sciences is a value guide for creating a new form of human civilization. The world today is undergoing unprecedented major changes, and human civilization stands at a new crossroads. The times urgently call for a new, scientific theory to solve existing problems and provide a new direction for the development of human civilization. Constructing an independent knowledge system of Chinese-path philosophy and social sciences is precisely about breaking free from the conceptual and paradigmatic dependence on Western knowledge systems and providing entirely new governance concepts and methods for human society.

加快构建中国特色哲学社会科学自主知识体系是创造人类文明新形态的价值指引。当今世界正经历前所未有的大变局，人类文明站在了一个新的十字路口。时代迫切呼唤一种崭新的、科学的理论对现有问题进行破解，为人类文明发展提供新的方向。构建中国特色哲学社会科学自主知识体系，正是要摆脱对西方知识体系的概念依赖和范式依赖，为人类社会提供全新的治理理念和治理方式。

Accelerating the construction of an independent knowledge system of Chinese-path philosophy and social sciences is a practical requirement for supporting and serving Chinese-path modernization. The great practice of socialism with Chinese characteristics in the New Era has accumulated a wealth of realistic material for Chinese-path philosophy and social sciences. At the same time, comprehensively advancing the building of a strong country and the great cause of national rejuvenation through Chinese-path modernization naturally requires philosophy and social sciences to “become stronger,” with the goal of constructing an independent knowledge system of China, summarizing successful experiences, solving development problems, answering the questions of China, the world, and the times, achieving spiritual independence and self-reliance, and realizing the support and guidance for Chinese-path modernization.

加快构建中国特色哲学社会科学自主知识体系是支撑服务中国式现代化的现实要求。新时代中国特色社会主义伟大实践为中国特色哲学社会科学积累了大量丰实的现实素材。同时，以中国式现代化全面推进强国建设、民族复兴伟业，自然要求哲学社会科学“强起来”，以中国自主的知识体系建构为目标，总结成功经验、破解发展难题，回答好中国之问、世界之问、时代之问，实现精神上的独立自主，实现对中国式现代化的支撑和引领。

Scientifically grasping the construction path of Chinese-path philosophy and social sciences

科学把握中国特色哲学社会科学的构建路径

Reporter: To accelerate the construction of Chinese-path philosophy and social sciences so that they stand tall among the world’s academic forests, where should efforts be focused?

记者：加快构建中国特色哲学社会科学，使其屹立于世界学术之林，应从何处着力？

Zhang Donggang: If we regard Chinese-path philosophy and social sciences standing tall among the world’s academic forests as a magnificent tower, we can divide the structure of this “tower” into: the spire as the value guide, the base as the theoretical foundation, the body as the main content, and the auxiliary buildings as support and guarantee. To build such a tower, we can advance it from the following aspects.

张东刚：如果将屹立于世界学术之林的中国特色哲学社会科学看作一座宏伟的高塔，我们可以把这座“塔”的结构划分为：作为价值指引的塔尖、作为理论底座的塔基、作为主体内容的塔身、作为支撑保障的附属建筑等部分。要构筑这样一座高塔，可从以下几方面推进。

Spire — taking Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era as the fundamental guide. Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era is the Marxism of contemporary China and the Marxism of the twenty-first century, providing a scientific worldview and methodology for the development of all disciplines and fields of philosophy and social sciences. The fundamental prerequisite for making Chinese-path philosophy and social sciences truly stand tall among the world’s academic forests is to take Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era as the guide, adhere to the Two Integrations[2]2 The Two Integrations (两个结合) refers to the integration of the basic tenets of Marxism with China’s specific realities and with the best of traditional Chinese culture., and apply the scientific methods of putting the people first, maintaining self-confidence and self-reliance, upholding fundamental principles and breaking new ground, adopting a problem-oriented approach, applying a systems perspective, and embracing the world throughout the entire process of knowledge production, knowledge organization, knowledge application, and knowledge innovation. This involves summarizing and elevating to form an understanding of laws, that is, creating new knowledge, and then internalizing it into the basic theories, knowledge systems, and fundamental methods of each discipline and specialty.

塔尖——以习近平新时代中国特色社会主义思想为根本指引。习近平新时代中国特色社会主义思想是当代中国马克思主义、二十一世纪马克思主义，为哲学社会科学各个学科各个领域发展提供了科学的世界观和方法论。使中国特色哲学社会科学真正屹立于世界学术之林，根本前提是以习近平新时代中国特色社会主义思想为指导，坚持“两个结合”，将人民至上、自信自立、守正创新、问题导向、系统观念、胸怀天下的科学方法贯穿于知识生产、知识组织、知识运用、知识创新全过程，总结提升形成规律性认识即创造新的知识，进而内化为各学科各专业的基础理论、知识体系和基本方法。

Base — taking the systematic and theoretically grounded innovative theories of the Party as the theoretical foundation. Xi Jinping Thought on Socialism with Chinese Characteristics for a New Era is logically rigorous, rich in content, systematic and comprehensive, and profound and extensive. With the goal of systematic research and theoretical elaboration of the Party’s innovative theories, we should explain the historical inevitability of the formation and development of this thought, highlight its originality and advanced nature through rigorous theoretical analysis, and provide the fundamental theoretical generalization and strategic guidance for China’s independent knowledge system.

塔基——以体系化、学理化的党的创新理论为理论底座。习近平新时代中国特色社会主义思想逻辑严密、内涵丰富、系统全面、博大精深。要以党的创新理论的体系化研究、学理化阐释为目标，阐释这一思想形成发展的历史必然性，通过严密的学理分析凸显其原创性、先进性，为中国自主知识体系提供根本的理论概括和战略指引。

Body — taking the abstraction and summarization of the rich practice of Chinese-path modernization, its scientific research and interpretation, and its response to problems as the main content. Through a scientific narrative logic, we should summarize and condense the practice of Chinese-path modernization, explore the laws of Chinese-path modernization construction, enrich and develop the new form of human civilization, and deepen and expand the theoretical interpretation and academic expression of great practice; through an innovative analytical framework, we should reveal the theoretical logic and scientific nature behind it, continuously enrich theoretical connotations and broaden theoretical horizons, and form new viewpoints, new ideas, and new methods for solving problems; through strong organized research, targeting key areas urgently needed by the country and major basic research issues, we should innovate the paradigm and organizational model of scientific knowledge production, and systematically and institutionally advance the construction of China’s independent knowledge system.

塔身——以对中国式现代化丰富实践的抽象与总结、科学性研究阐释和问题回应为主体内容。要通过科学的叙事逻辑，概括凝练中国式现代化实践，探索中国式现代化建设规律，丰富发展人类文明新形态，深化拓展对伟大实践的学理化阐释和学术化表达；通过创新的分析框架，揭示其背后的理论逻辑和科学性，不断丰富理论内涵、拓宽理论视野，形成解决问题的新观点、新思路、新方法；通过强大的有组织科研，面向国家急需关键领域和重大基础研究问题，创新科学知识生产范式和组织模式，建制化、成体系地推进中国自主的知识体系建构。

Support and guarantee — using multiple pathways of exchange and mutual learning among civilizations as channels of dissemination. We must rely on the vivid practice of China’s development, through the international dissemination of the Chinese voice, Chinese theory, and Chinese thought, to comprehensively expound China’s views on development, civilization, security, human rights, ecology, international order, and global governance, to systematically explain China’s contribution to world development, and to provide Chinese wisdom and Chinese solutions for solving the common problems facing humanity, so that the world can see “China in development,” “China in opening up,” and “China contributing to human civilization.”

支撑保障——以文明交流互鉴的多种路径为传播渠道。要依托我国发展的生动实践，通过中国声音、中国理论、中国思想的国际传播，全面阐述我国的发展观、文明观、安全观、人权观、生态观、国际秩序观和全球治理观，系统说明中国对世界发展的贡献，为解决人类共同面对的问题提供中国智慧、中国方案，让世界看到“发展中的中国”“开放中的中国”“为人类文明作贡献的中国”。

Reporter: In this process, constructing an evaluation system for philosophy and social sciences with Chinese characteristics is crucial.

记者：在这个过程中，构建中国特色哲学社会科学评价体系至关重要。

Zhang Donggang: Indeed it is. How can we judge whether philosophy and social sciences with Chinese characteristics truly stand among the world’s academic forests? This can be considered from the following aspects: First, original capacity. This includes knowledge innovation, theoretical innovation, and methodological innovation, prominently manifested in the autonomous categories, concepts, principles, and standards of philosophy and social sciences with Chinese characteristics. Second, international influence. On the one hand, this depends on the recognition and comparability of academic achievements internationally; on the other hand, it depends on whether they can not only solve China’s own problems but also focus on promoting the progress of human civilization, making positive contributions to creating a new form of human civilization, and providing ideas and methods for solving world and universal human problems. Third, discourse evaluation capacity. We must take answering China’s questions as the logical starting point, take using Chinese material as the content support, take expressing the Chinese standpoint as the directional guide, and accelerate the construction of an autonomous knowledge system of Chinese philosophy and social sciences and an influential evaluation system with Chinese characteristics. Fourth, support and service capacity. Philosophy and social sciences with Chinese characteristics must consciously take it as their mission to answer the questions of China, the world, the people, and the times, and produce real skills and good results in researching and solving major issues of overall, fundamental, and critical importance to the Party and the state. Fifth, theoretical and systematic capacity. We must overcome the “old habit of scientific fragmentation” caused by excessive differentiation of theoretical branches and disciplinary fields, take meta-concepts and meta-propositions as the origin of the system, take constructing a knowledge system and deepening knowledge connotation as the main direction of attack, carry out “wall-breaking” collaborative research, and systematically promote knowledge construction, team building, textbook compilation, and talent cultivation.

张东刚：确实如此。如何判断中国特色哲学社会科学是否真正屹立于世界学术之林？可从以下几方面考量：一是原创能力。包括知识创新、理论创新和方法创新，突出表现为中国特色哲学社会科学自主的范畴、概念、原理和标准。二是国际影响力。这一方面要看学术成果在国际上的认同度和可比性，另一方面，要看是否既能解决好本国问题，也着眼于推动人类文明进步，为创造人类文明新形态作出了积极贡献，为解决世界性和全人类问题提供思路和办法。三是话语评价力。要以回答中国问题为逻辑起点，以运用中国素材为内容支撑，以表达中国立场为方向指引，加快建构中国哲学社会科学自主知识体系和具有影响力的中国特色评价体系。四是支撑服务力。中国特色哲学社会科学必须自觉以回答中国之问、世界之问、人民之问、时代之问为己任，在研究解决事关党和国家全局性、根本性、关键性的重大问题上拿出真本事、取得好成果。五是学理性和系统力。要克服理论分支、学科分野过度细化导致的“科学割据的旧习”，以元概念与元命题为体系原点，以构建知识体系、深化知识内涵为主攻方向，开展“破壁式”的协同性研究，系统推动知识建构、队伍建设、教材编写和人才培养。

Universities must enhance their ideological consciousness, cultural consciousness, and action consciousness in constructing China’s autonomous knowledge system

高校须提高建构中国自主知识体系的思想自觉、文化自觉和行动自觉

Reporter: In the process of constructing an autonomous knowledge system for Chinese philosophy and social sciences, how should universities take on their role and act?

记者：在构建中国哲学社会科学自主知识体系的进程中，高校应如何担当作为？

Zhang Donggang: As an important force among the “five armies” [3]3 The “five armies” (五路大军) refers to the five main sectors engaged in philosophy and social science research in China: Party schools, military academies, research institutes under the Chinese Academy of Social Sciences and similar bodies, universities, and government policy research departments. of philosophy and social sciences in China, universities play a crucial role in many aspects, including talent cultivation, knowledge innovation, discipline construction, academic research, social service, cultural inheritance and innovation, and international exchange and cooperation. On the new journey of the New Era, universities must effectively enhance their ideological consciousness, cultural consciousness, and action consciousness in constructing China’s autonomous knowledge system, and strive to contribute greater strength.

张东刚：高校作为我国哲学社会科学“五路大军”中的重要力量，在人才培养、知识创新、学科建设、学术研究、社会服务、文化传承创新、国际交流合作等诸多方面发挥着至关重要的作用。新时代新征程上，高校必须切实提高建构中国自主知识体系的思想自觉、文化自觉和行动自觉，努力贡献更大力量。

First, vigorously promote research on the Party’s innovative theories. Universities must strengthen systematic planning, holistic promotion, and project-based management of the research, interpretation, dissemination, and popularization of the Party’s innovative theories, construct a collaborative, institutionalized, platform-based, and branded innovation work system, and produce a series of major landmark research and practical achievements that use scholarship to discuss politics, have ideological height, and have theoretical depth.

一是大力推动党的创新理论研究。高校要强化对党的创新理论研究阐释宣传普及的系统性谋划、整体性推进、项目化管理，构建协同化、机制化、平台化、品牌化的创新工作体系，产出用学术讲政治、有思想高度、有学理深度的系列重大标志性研究和实践成果。

Second, accelerate the construction of China’s autonomous knowledge system. Universities must adhere to the Two Integrations [4]4 The Two Integrations (两个结合) refers to the principle of integrating the basic tenets of Marxism with China’s specific realities and with the best of traditional Chinese culture., actively absorb and draw on outstanding achievements from foreign philosophy and social sciences, and continuously produce innovative research achievements of an autonomous knowledge system in philosophy and social sciences with significant academic value and practical significance.

二是加快建构中国自主知识体系。高校要坚持把马克思主义基本原理同中国具体实际相结合、同中华优秀传统文化相结合，积极吸收借鉴国外哲学社会科学优秀成果，不断推出具有重大学术价值、现实意义的哲学社会科学自主知识体系创新研究成果。

Third, continuously shape and highlight a disciplinary landscape with Chinese characteristics. Universities must improve the disciplinary layout, establish a dynamic disciplinary adjustment mechanism, make good use of the “catalyst” of interdisciplinary integration, and provide disciplinary support for constructing China’s autonomous knowledge system.

三是持续塑造彰显中国特色的学科格局。高校要完善学科布局，建立学科动态调整机制，用好学科交叉融合“催化剂”，为构建中国自主知识体系提供学科支撑。

Fourth, strengthen organized scientific research capacity building. Universities must aim to enhance capabilities in value guidance, thought creation, theoretical innovation, cultural inheritance, and service contribution, and implement organized scientific research. They must establish the “seven grasps” concept — grasping front-end management for declaration, process management for quality, completion management for speed, achievement management for impact, team management for growth, cross-disciplinary management for novelty, and funding management for efficiency — and, oriented towards the major needs of the Party and the state, conduct reserve research and strategic research on major strategic issues.

四是强化有组织科研能力建设。高校要以增强价值引领、思想创造、理论创新、文化传承、服务贡献等方面的能力为目标，实施有组织科研。要树立申报管理抓前置、过程管理抓质量、结项管理抓速度、成果管理抓影响、团队管理抓成长、交叉管理抓新生、经费管理抓效率的“七抓”理念，面向党和国家重大需求，针对重大战略性议题开展储备性研究、战略性研究。

Fifth, strengthen the construction of high-level new-type think tanks. Universities must closely focus on the major needs of the Party and the state, take root in Chinese soil, embrace all humanity, focus on major theoretical and practical issues, and improve the foresight of policy recommendations, the precision of policy evaluation, and the effectiveness of assisting social governance. In particular, they must strengthen the construction of think tank academic teams, increase incentives for think tank achievements, and effectively release the vitality, momentum, and potential of high-end think tanks.

五是强化高水平新型智库建设。高校要紧密围绕党和国家重大需求，扎根中国大地，胸怀全人类，聚焦重大理论与实践问题，提高政策建议的预见性、政策评价的精准性、辅助社会治理的有效性。特别要加强智库学术队伍建设，加大智库成果激励，有效释放高端智库的活力、动力和潜能。

Sixth, enhance global influence. Universities must organically transform professional, complex, and obscure academic language into accurate, understandable, and popular expressions for the masses, and commit to explaining and disseminating new concepts, new categories, and new expressions that are easily understood and accepted by the people and the international community, such as “whole-process people’s democracy,” “Beautiful China,” and “a community with a shared future for mankind.”

六是提升全球影响力。高校要将专业、复杂、晦涩的学术语言有机转换为准确、易懂、通俗的大众表达，致力于阐释和传播“全过程人民民主”“美丽中国”“人类命运共同体”等易于被人民群众和国际社会理解接受的新概念、新范畴、新表述。

Reporter: Talent is the primary resource supporting development. New goals for the development of philosophy and social sciences call for new types of philosophy and social science talent. What new characteristics and new standards does this type of talent have? What new requirements does cultivating such new-type philosophy and social science talent, capable of shouldering great responsibilities, place on education, especially higher education?

记者：人才是支撑发展的第一资源。新的哲学社科发展目标呼唤新型哲学社科人才。这类人才有何新特点新标准？培养这样可堪大用的新型哲学社科人才，对教育尤其是高等教育提出了怎样的新要求？

Zhang Donggang: Universities must break the superstition about the “Western model” and construct an autonomous knowledge system rooted in Chinese soil, summarizing Chinese experience, and guiding China’s development. At the same time, they must keep a close watch on the frontiers of the times, focus on vivid practice, serve national strategies, respond to the demands of change, care about the future of humanity, and face future development.

张东刚：高校要打破对“西方样板”的迷信，建构扎根中国大地、总结中国经验、指引中国发展的中国自主的知识体系。同时，要紧盯时代前沿，聚焦生动实践，服务国家战略，因应变革要求，关怀人类前途，面向未来发展。

In recent years, Renmin University of China has adopted a series of measures in this regard: First, building new-type colleges with Chinese characteristics. Six new-type colleges covering all undergraduate, master’s, and doctoral students have been successively established. Students simultaneously obtain “dual identities” in both the college and their school, both consolidating their knowledge foundation through core category courses and leaving room for in-depth learning and personalized development. Second, implementing through-type training. Several schools have opened undergraduate-graduate bridging courses, and the colleges have also promoted undergraduate-master’s-doctoral collaborative research by building platforms such as laboratories and research centers. Third, closely centering on Chinese-path modernization to offer courses. By constructing a three-level talent cultivation system of “school — college — course cluster,” the close integration of theory and practice is strengthened, laying an institutional foundation for long-cycle, cross-disciplinary learning for humanities talent. Fourth, actively developing new humanities majors. In recent years, we have established more than ten new humanities majors in emerging or nationally urgently needed fields, forming a coordination mechanism between disciplinary and professional layout, talent cultivation, and major national strategies. Fifth, allowing students to grow through practice. We create distinctive practice projects, making the great transformations of the New Era a crucible for teachers and students to understand the essence of the leader’s thought and strengthen their faith, belief, and confidence.

近年来，中国人民大学就此采取了一系列举措：一是建设中国特色新型书院。先后成立六个覆盖本硕博全体学生的新型书院，学生同时获得书院与学院“双重身份”，既通过部类核心课程夯实知识基础，又留有深度学习与个性发展的延伸空间。二是实施贯通式培养。多个学院开设本研衔接课程，书院还通过搭建实验室、研究中心等平台促进本硕博合作研究。三是紧紧围绕中国式现代化开设课程。通过构建“学院—书院—课程群”三层次的人才培养体系强化理论与实践联系的紧密性，为文科人才长周期、跨专业学习奠定制度基础。四是积极发展文科类新兴专业。近年来，我们设立10余个新兴或国家急需领域文科专业，形成学科专业布局、人才培养与国家重大战略的协同机制。五是让学生在实践中获得成长。我们打造特色实践项目，让新时代伟大变革成为师生读懂领袖思想精髓、坚定信仰信念信心的大熔炉。

(Reporter Zhang Yaxiong)

（记者 张亚雄）

Online Editor: Huihui

网络编辑：慧慧